Just looking for other answers to this.
How do you know that you know anything? How do you know you can rely on your senses? (As in: I know the rock exists because I can see the rock. How do you know you can see it?)
If knowledge is reliant upon our senses and reasoning (which it is), and we can’t know for sure that our senses are reasoning are valid, then how can we know anything?
So is all knowledge based on faith?
If all knowledge is based on faith, then is science reliable?
If all knowledge is based on faith, then what about ACTUAL faith? Why is it so illogical?
Solipsism vs Nihilism
Solipsism claims that we know our own mind exists, where Nihilism claims we don’t know that anything exists.
Your thoughts?
Original from reddit
Not all knowledge is based on faith. The flaw in this chain comes early on.
Look, I’m a Stoic, I know that my senses and the inputs they give me are flawed and those flaws are out of my control. I know that my mind is flawed and those flaws are out of my control. I also know that they’re the only tools I have to perceive the world and I have to do my best with them.
BUT.
Confidence intervals are a thing. It’s not a binary between the poles of “I know for certain” and “I don’t know at all”. We can say, “I am confident, based on multiple observations by myself and the reported observations of others, that the sun will rise tomorrow, water boils at the same temperature adjusting for altitude, and the traits of the parents and grandparents can predict the traits of the offspring via Punnett squares.”
The virtue of the scientific method is that the experiments must be repeatable. We don’t have to take it on faith. We can repeat variations of the experiment to raise or lower our confidence to acceptable levels.
is all knowledge based on faith
It’s based on assumption, not faith. If we can trust our senses, and if things will continue to be as they have been, then the things we are learning have value. As long as you can recognize that everything could in theory end or completely change at any moment, it’s not blind belief.
Observation isn’t reliable, that’s why science depends on falsifiability: I have observed things and drawn conclusions from those observations Here is an experiment that, given a specific outcome, will prove me wrong, please do your best to show that my conclusions do NOT adhere to your observations.
How do you know that you know anything? How do you know you can rely on your senses?
Consistency and predictability. My only access to the world is through my senses, and my ability to navigate that world depends on my ability to understand and predict things in it.
The consistency of that model means it’s an amazingly good model of the way the world really is.
“God is real because I see rocks” is a pretty wild take ngl.
Does it matter? Endlessly pontificating about the true nature of reality serves no purpose. If I’m driving and I’m about to hit a tree, reality doesn’t give a single fuck if I consider “well maybe the tree isn’t really there. How can I truly know?”
Like, I was talking with a guy and he was saying shit about how can we truly know that what I say is the color green is the same as what you see? It just feels mastubatory. It’s what words are for. If that guy asks me to go to the store and buy forest green paint from a certain brand and I come back with forest green paint from that brand he’s not going to worry about whether or not we see the exact same shade.
Because anything truly outside of our senses (or ability to measure) is non-falsifiable, so if it can’t impact us it’s essentially meaningless. If it can impact us then it can be measured and become science.
It’s completely impossible to prove, without making any assumptions, that anything other than one’s own mind exists. However, it’s also completely impractical not to assume one’s own perceptions are generally valid (them being invalid is the exception rather than the rule).
Belief in things seen (accepting the validity of perception) is fundamentally different than faith which is the belief in things unseen (equating imagination with perception). The former is necessary to function in the world. The latter is not necessary to function, even if some people derive value from it.
Edit: I probably should have said “a mind at a moment” rather than “one’s own mind”. But perhaps identity is a topic for another day.
i mostly dont care to check
I do not think, we can guarantee our senses to sense reality. But what distinguishes science from faith to me, is ultimately a principle known as Occam’s Razor.
Essentially, it says: When trying to find an explanation for something, prefer the explanation that requires fewer assumptions.So, in regards to our senses sensing things, there’s two possible explanations:
- What they sense is real.
- Or what they sense is some imagination, simulation etc…
And with 2), you have to make the assumption that your entire perception is somehow being imagined/simulated and you presumably have some other form of existence, too. Because well, if you wouldn’t exist, why would you be imagining things?
So, on the basis of that, 1) just seems less far-fetched. You’re just perceiving what’s real.
If we ever find evidence that this isn’t actually the case, then of course, we should change our minds, but until then, there’s no point in seriously considering 2).It can be argued that Occam’s Razor isn’t inherently guaranteed either. My preference for it certainly comes from what I have perceived.
But well, if there’s a religion that assumes everything exists in all places all the time, and that every time I lift my finger when typing, there’s an invisible coffee table there with Santa, the tooth fairy, Big Foot and a pink space unicorn, I would be down for that religion.I think the idea of “truth” and “reality” is being reified here, and by reifying the concept of reality you divorce it from reality. Like, you create this abstract notion of what reality is, you put it on another plane, a kind of Platonic concept of what reality is. And at that point it’s no longer reality that you’re actually talking about because you’ve separated the concept of reality from reality.
Reality is what it is and it exists outside the mind since the mind experiences reality, and knowing is an abstracted model of reality. The abstracted model is not reality itself but a model of reality, and that model of reality contains the concept of reality which is what you’re talking about here but that concept of reality is not reality.
First of all, sorry for bad english. I found this post from browsing google because of curiosity and suddenly stumbled upon this post. I think I might have the same question albeit with a bit difference in which i wonder if all knowledge is based on faith. I mean how can we so sure about our sense? Have you ever done empirical test to validate your senses? This become even more weird when we include subjective experience. I don’t know. Maybe it was just that I found people’s answers to these questions interesting.
Have you ever done empirical test to validate your senses?
Yes, every time you go to, say, an optometrists/ophthalmologists, or audiologist. There are even things you can test yourself, like colour blindness. These test were designed by comparing the experiences of large groups of people and finding a shared base line or some other commonality, and the exceptions to those.
Humans are millions of years of evolution in the making, we would never have got to this point if we weren’t at least perceiving the basics of the world around us (what we can see, hear, smell, taste, feel) in the same way, if we didn’t, communication would be impossible - never mind language couldn’t develop, but just think about even with language, how heated some people can get about the things we don’t perceive the same, like taste, the best example being coriander/parsley being soapy to some but not to others (people could, and have argued over this for years, not imagining that this plant that tastes delicious to them could ever taste too horrible to eat to others. It is only recently that a genetic factor has been discovered that actually proves that some people taste these plants differently).
You can see this even in our interactions with animals - pets will smell our food, cosy up on our comfy blankets, and even if they instinctively think it’s prey (at first anyway), that doesn’t change that they’re playing with the toys we give them. They clearly communicate with each other, studies show that this is in much more depth than previously assumed by many, which proves they also share at least some perception of the world not only with each other, but with us, because they communicate about our surroundings with us too.
Have you ever done empirical test to validate your senses?
Every pilot has empirically tested their sense of balance and orientation, and found it to be deeply flawed and completely untrustworthy.
Pilots are trained to distrust both their senses and any particular instrument, in favor of reality and a general consensus of all instruments. When an altimeter reads a rapidly decreasing altitude, a compass is spinning in circles, an airspeed indicator is rising, but an attitude indicator reads straight and level flight, they are trained to ignore both their own senses and the attitude indicator telling them everything is alright, and trust the other instruments that are telling them they are in a spin and about to die.
Our pilot friend has no “perfect” sense or instrument available to him. Each of his senses can lie to him. Each of his instruments can lie to him. He knows that none of his instruments are perfectly infallible, but he flies anyway. Even though they are not absolutely perfect, the data they provide is sufficient to develop a reasonably accurate, functional worldview.
Physics can provide a much more accurate model of his flight, by considering many more factors than his onboard instrumentation can measure. For example, our pilot lacks the instrumentation necessary to determine how his aircraft will be affected by the change in gravitational pull induced by tidal forces, or the non-uniform nature of the earth’s geologic composition. He has no instrumentation to measure the effects of centripetal force from the earth’s rotation against the acceleration of his aircraft due to gravity.
But, does it really matter that his 560-ton aircraft is a pound heavier at the poles than at the equator? Will that difference have enough of an effect on the flight that he needs to consider it? Or is this inaccuracy something he can simply ignore, as it will not significantly affect the operation of his aircraft?
The theoretical limit of our empirical knowledge is the Heisenberg Uncertainty Principle. We can rationalize beyond that point, but we cannot empirically test such rationalizations. Long before we reach that point, though, the possible effects of our rationalizations will be far less than the “noise” in the system being tested, and thus indistinguishable from that noise.
Each of our subjective realities is informed by our lived experiences, epiphenominalism, but that doesn’t mean an objective reality doesn’t exist.
One’s faith in made up bullshit is not equal in weight to measured reality simply because they’re both stored in our minds as concepts.
how do you know your senses are valid and not solipsistic
if I’m the only real person on earth and everyone else is NPCs that means my senses are even more reliable and valid
and senses are real bc they’re reproducible
I see john get cut and he says owie
I get cut and it also feels like owietherefore if john shoots himself and dies I can expect that to do the same thing
unless you’re saying that my very conception of john, my visual image of him, is all solipsistic and derived from my own mental dreamworld, as are everything else in my life. In that case I would say damn I’m heckin smart and got a big brain. I used to think about this when I was little and I would imagine myself sitting on a big rock in space, and I’d wake up and realize that everything (my family friends etc) were all a dream, and the reality was just me, this moonrock I was sitting on, and the black galaxy around me
I think that my senses can be backed up by empirical and reproducible evidence.
If i dont want to burn my hand, I can measure the objects temperature. Even if I don’t trust my reasoning and senses, a hot object will still burn me. I could have no senses to perceive the outside world, and I would still be burned by that object.
The reason I know I will get burned is not based on an absolute knowledge of how hot that object is, but that I and others have been burned before. The evidence is reproducible and most everyone agrees that a hot object will burn them.
