Well, there is also a more right leaning take. You take care of your self and scratch your own itch, and you should not be a liability to the society, but make your self useful and contribute back. And I think this is kind of the reason FLOSS works well, it can be aligned with many philosophies.
That phrase that you said has absolutely nothing to do with the Linux/Libre philosophy.
You take care of your self and scratch your own itch
While I understand that you meant to make an analogy with people creating the projects they want to use, the vast majority of people don’t create their projects, and instead contribute to others, and they contribute with existing issues not necessarily things that they want or need. Alternatively you can see that a lot of issues are fixed by people who are not affected by it, it’s very common for issues to ask people to test specific changes to see if they solved the issue they were facing.
and you should not be a liability to the society
The vast majority of people just use the software that the community maintains, and when they need a feature they open a PR and let the community implement it. So the vast majority of people are a liability to the community, even if you contribute to one project actively you use several others that you’ve never contributed to.
but make your self useful and contribute back.
This has nothing to do with right-wing philosophy, in fact most right wing people are against any form of contribution,
And I think this is kind of the reason FLOSS works well, it can be aligned with many philosophies.
You might not like it, but FLOSS is extremely aligned with left wing ideology, where people contribute to the community because they want to and the community provides back without asking anything in return.
Well the argument “People in capitalist economies do not contribute out of free will” is something you just pull out of your ass, to define your side as the ones that will “contribute out of free will” (hence, the good side). This is the same logic you see in religious cults, where they define that themselves are moral and right, and the outside immoral. It really doesn’t deserve any serous response since there is no response that will be able to penetrate that kind of brainwash.
I’m sorry, it’s just that I can’t imagine you live in the same world I do. Maybe it’s different for you, I saw you said you live in a socialist country so you may not be aware that in capitalist countries most people hate their jobs. It’s so woven into the fabric of our society I’m shocked someone wouldn’t know that. It’s the subject of jokes:
Oh, you hate your job? Why didn’t you say so? There’s a support group for that. It’s called EVERYBODY, and they meet at the bar.
– Drew Carey
Monday, the start of the work week, is generally loathed. There’s an acronym: TGIF, thank god it’s friday, the end of the workweek. Polls show 40% of people think their jobs make no meaningful contribution to society:
YouGov, a data-analytics firm, polled British people, in 2015, about whether they thought that their jobs made a meaningful contribution to the world. Thirty-seven per cent said no, and thirteen per cent were unsure—a high proportion, but one that was echoed elsewhere. (In the functional and well-adjusted Netherlands, forty per cent of respondents believed their jobs had no reason to exist.)
Anyway, I guess I’ll go back to my “religious cult,” where we separate people into good and bad categories. For instance, one way we could do that is to say that other people are in a religious cult because they separate people into good and bad categories, hence they are bad people.
Any society that is not communism is not free. If your continued existence is dependant on you working for a wage you are not free. Being “free” to sign a contract that removes your rights so you can work and thus eat is not freedom.
A free society does not need to coerce you into doing things that are good for society. You do them because they are fun or fulfilling. In other words, the same reason people work on open source software.
Country is a little vague so I’ll supliment state in it’s place. I’d argue there are communist societies but no communist states. “communist states” may be an oxymoron.
A useful way to think about self described communist states is that they are attempting to build communism. Whether or not their strategies are effective is up for rigorous debate of course.
Communist societies on the other hand have existed since the dawn of humanity. I read an interesting book titled The Dawn of Everything by David Graeber and David Wengrow. They cover a variety of indigenous groups’ economies and social structures. Some could be described as communism, others were as exploitative or worse than our current society. The San tribes are a modern example of an egalitarian society or maybe more accurately a group of egalitarian societies. I’m also interested in the Zapatistas and what the folks in Northern Syria are doing but I doubt they constitue communism.
Anyway I’m no authority on these things but I hope you found the perspective interesting. The audiobook for the Dawn of Everything is fastinating and a local library might have a copy if you want to check it out.
First let’s setup some terminology so we’re not confusing terms.
Free means no money, or monetary value, is needed. i.e
As in “free beer”
Free can also mean no obligations or reprehensions, e.g. Free speech.
To avoid confusion let’s refer to the freedom one as Libre, i.e. free beer, libre speech.
Secondly I never said communism, since communism has a hard definition imposed by their creators, I said left-wing, for the purposes of this discussion let’s agree on a middle term of socialism to mean the opposite of capitalism, or if you prefer a type of government associated with left wing parties, which involve social policies and free services.
With those definitions out of the way: Is any free society by definition socialist? It is my opinion that yes, any society that’s past the need for money it’s by definition socialist, whereas any society that uses money (or monetary equivalents) it’s capitalist.
Libre or authoritarian governments can exist on either side of the spectrum of economical policies, so if you meant to ask whether is any libre society by definition socialist? My answer would be no, you can have societies where you have freedom but things cost money. That being said I believe that no society can be truly Libre unless the basic structure and needs are free.
I understand the simplification, but neither post scarcity nor elimination of money is necessary for establishing socialism. There just needs to be a fair and even allocation of it, which mostly necessitates eliminating private ownership of capital.
Yes it is, but not in the way you hope. I live in a socialist country, but I’m still stunned about the level of the communist delusions people seems to have here.
Anyways it’s just good to know that FOSS is built upon anarchist principles (of course, this doesn’t mean every FOSS project is anarchist) and is a great example of free association in practice. It helps demystify anarchism and communism.
Also what “delusions” are you talking about? Marxist-leninist ones?
The desillusions people seems to have here is the same kind you have for religious people and moral, where the religious people claim that religion is what provides moral, and hence non-religious people cannot know right from wrong. It seems that in the same way, people in this discussion have defined that communism is the mechanism for being generous and being willing to contribute to society. Hence, all non-communist societies cannot exists, since nobody will build it. Basically, it is a very brainwashed take on communism, not based on anything existing but on some fantasy, especially since all practical attempts at communism seems to requires to strip people of all their freedoms.
When you talk about communism, are you talking about marxist-leninist / socialist states, or communism the idea(l) itself? Also how familiar are you with anarchism?
It seems that in the same way, people in this discussion have defined that communism is the mechanism for being generous and being willing to contribute to society.
You’re not far off, but yes that is more or less all that “communism” is:
a classless, stateless, humane society based on common ownership, follows the maxim “From each according to his ability, to each according to his needs.”
There is no prescription for how this may be achieved or how it might operate. Marxist-leninists want to reach it with a vanguard party and a socialist state, and this reflects how they see revolution as an event. Anarcho-communists instead see revolution as a process, and praxis takes the form of grassroots movements, aiming to bring about the necessary social change, building systems of free association from the ground up.
Eric S Raymond (ESR) is the originator of the philosophy you’re espousing. He’s a Right-Libertarian who has made a lot of contributions to and arguments about FOSS, but in this case i think he’s pretty much wrong. He was a big proponent of the BSD license and opponent of the GPL because, in his view, the GPL interfered with economic activity while BSD was more compatible with it.
ESR’s belief was that open source software was not threatened by capitalism and that it would thrive even if large companies used it, while the other side of the argument was that it would languish if all of the large users were corporations who did not (voluntarily) contribute back. In contrast, with GPL (and similar mandatory open licenses): the corporations would be required to contribute back and thus whether the usage was corporate or not the project would benefit and grow either way.
That was a while ago, though. I think we can see, now, that while the BSDs are great (and have many of their own technological advantages over Linux based OSes) and they are being used by corporations, that has not resulted in the kind of explosive growth we’ve seen with GPL software. Gross tech bros love to use both BSD-style and GPL-style code, but with GPL they’re required to contribute back. That attracts developers, too, who don’t want to see their work end up as the foundation of some new Apple product with nothing else to show for it.
So we now can pretty much call it, i think, barring new developments: the Communist (and Left-Libertarian and Anarchist) approach “won” and the Right-Libertarian approach didn’t actually pan out. GPLed software is running servers and all kinds of things even though, technically speaking, BSD was probably a better choice up until recently (until modern containerization, probably) and still has a lot going for it. The Right-Libertarian philosophy on this is a dead end.
You didn’t write the kernel, write the libraries, or write the user space applications, did you? No, Linux is the product of a collaborative group of strangers working towards the same goal, a goal that largely doesn’t include any considerations for profit. You haven’t pulled yourself up by your boot straps to make Linux. Hell, even Linus didn’t do that. It’s the product of thousands of people working on it over decades. It’s not capitalist, it’s not individualistic, Linux is communal.
Well, there is also a more right leaning take. You take care of your self and scratch your own itch, and you should not be a liability to the society, but make your self useful and contribute back. And I think this is kind of the reason FLOSS works well, it can be aligned with many philosophies.
That phrase that you said has absolutely nothing to do with the Linux/Libre philosophy.
While I understand that you meant to make an analogy with people creating the projects they want to use, the vast majority of people don’t create their projects, and instead contribute to others, and they contribute with existing issues not necessarily things that they want or need. Alternatively you can see that a lot of issues are fixed by people who are not affected by it, it’s very common for issues to ask people to test specific changes to see if they solved the issue they were facing.
The vast majority of people just use the software that the community maintains, and when they need a feature they open a PR and let the community implement it. So the vast majority of people are a liability to the community, even if you contribute to one project actively you use several others that you’ve never contributed to.
This has nothing to do with right-wing philosophy, in fact most right wing people are against any form of contribution,
You might not like it, but FLOSS is extremely aligned with left wing ideology, where people contribute to the community because they want to and the community provides back without asking anything in return.
So, what you say is that any free society is by definition communism, since society is built on people contributing by free will? Not sure I follow.
People in capitalist economies do not contribute out of free will. They contribute so they won’t starve.
Now, you are just making shit up, to fit your own beliefs. Have fun with that mental masturbation.
I have to admit, this reply has dumbfounded me. Well done.
Well the argument “People in capitalist economies do not contribute out of free will” is something you just pull out of your ass, to define your side as the ones that will “contribute out of free will” (hence, the good side). This is the same logic you see in religious cults, where they define that themselves are moral and right, and the outside immoral. It really doesn’t deserve any serous response since there is no response that will be able to penetrate that kind of brainwash.
I’m sorry, it’s just that I can’t imagine you live in the same world I do. Maybe it’s different for you, I saw you said you live in a socialist country so you may not be aware that in capitalist countries most people hate their jobs. It’s so woven into the fabric of our society I’m shocked someone wouldn’t know that. It’s the subject of jokes:
– Drew Carey
Monday, the start of the work week, is generally loathed. There’s an acronym: TGIF, thank god it’s friday, the end of the workweek. Polls show 40% of people think their jobs make no meaningful contribution to society:
Anyway, I guess I’ll go back to my “religious cult,” where we separate people into good and bad categories. For instance, one way we could do that is to say that other people are in a religious cult because they separate people into good and bad categories, hence they are bad people.
Any society that is not communism is not free. If your continued existence is dependant on you working for a wage you are not free. Being “free” to sign a contract that removes your rights so you can work and thus eat is not freedom.
A free society does not need to coerce you into doing things that are good for society. You do them because they are fun or fulfilling. In other words, the same reason people work on open source software.
“OK” , just remind me, which are the free communist countries again?
They don’t exist
Country is a little vague so I’ll supliment state in it’s place. I’d argue there are communist societies but no communist states. “communist states” may be an oxymoron.
A useful way to think about self described communist states is that they are attempting to build communism. Whether or not their strategies are effective is up for rigorous debate of course.
Communist societies on the other hand have existed since the dawn of humanity. I read an interesting book titled The Dawn of Everything by David Graeber and David Wengrow. They cover a variety of indigenous groups’ economies and social structures. Some could be described as communism, others were as exploitative or worse than our current society. The San tribes are a modern example of an egalitarian society or maybe more accurately a group of egalitarian societies. I’m also interested in the Zapatistas and what the folks in Northern Syria are doing but I doubt they constitue communism.
Anyway I’m no authority on these things but I hope you found the perspective interesting. The audiobook for the Dawn of Everything is fastinating and a local library might have a copy if you want to check it out.
First let’s setup some terminology so we’re not confusing terms.
Free means no money, or monetary value, is needed. i.e As in “free beer”
Free can also mean no obligations or reprehensions, e.g. Free speech.
To avoid confusion let’s refer to the freedom one as Libre, i.e. free beer, libre speech.
Secondly I never said communism, since communism has a hard definition imposed by their creators, I said left-wing, for the purposes of this discussion let’s agree on a middle term of socialism to mean the opposite of capitalism, or if you prefer a type of government associated with left wing parties, which involve social policies and free services.
With those definitions out of the way: Is any free society by definition socialist? It is my opinion that yes, any society that’s past the need for money it’s by definition socialist, whereas any society that uses money (or monetary equivalents) it’s capitalist.
Libre or authoritarian governments can exist on either side of the spectrum of economical policies, so if you meant to ask whether is any libre society by definition socialist? My answer would be no, you can have societies where you have freedom but things cost money. That being said I believe that no society can be truly Libre unless the basic structure and needs are free.
I understand the simplification, but neither post scarcity nor elimination of money is necessary for establishing socialism. There just needs to be a fair and even allocation of it, which mostly necessitates eliminating private ownership of capital.
I hope this is a lightbulb moment for you
Yes it is, but not in the way you hope. I live in a socialist country, but I’m still stunned about the level of the communist delusions people seems to have here.
Social democracy isn’t really socialist…
Anyways it’s just good to know that FOSS is built upon anarchist principles (of course, this doesn’t mean every FOSS project is anarchist) and is a great example of free association in practice. It helps demystify anarchism and communism.
Also what “delusions” are you talking about? Marxist-leninist ones?
The desillusions people seems to have here is the same kind you have for religious people and moral, where the religious people claim that religion is what provides moral, and hence non-religious people cannot know right from wrong. It seems that in the same way, people in this discussion have defined that communism is the mechanism for being generous and being willing to contribute to society. Hence, all non-communist societies cannot exists, since nobody will build it. Basically, it is a very brainwashed take on communism, not based on anything existing but on some fantasy, especially since all practical attempts at communism seems to requires to strip people of all their freedoms.
When you talk about communism, are you talking about marxist-leninist / socialist states, or communism the idea(l) itself? Also how familiar are you with anarchism?
You’re not far off, but yes that is more or less all that “communism” is:
There is no prescription for how this may be achieved or how it might operate. Marxist-leninists want to reach it with a vanguard party and a socialist state, and this reflects how they see revolution as an event. Anarcho-communists instead see revolution as a process, and praxis takes the form of grassroots movements, aiming to bring about the necessary social change, building systems of free association from the ground up.
Eric S Raymond (ESR) is the originator of the philosophy you’re espousing. He’s a Right-Libertarian who has made a lot of contributions to and arguments about FOSS, but in this case i think he’s pretty much wrong. He was a big proponent of the BSD license and opponent of the GPL because, in his view, the GPL interfered with economic activity while BSD was more compatible with it.
ESR’s belief was that open source software was not threatened by capitalism and that it would thrive even if large companies used it, while the other side of the argument was that it would languish if all of the large users were corporations who did not (voluntarily) contribute back. In contrast, with GPL (and similar mandatory open licenses): the corporations would be required to contribute back and thus whether the usage was corporate or not the project would benefit and grow either way.
That was a while ago, though. I think we can see, now, that while the BSDs are great (and have many of their own technological advantages over Linux based OSes) and they are being used by corporations, that has not resulted in the kind of explosive growth we’ve seen with GPL software. Gross tech bros love to use both BSD-style and GPL-style code, but with GPL they’re required to contribute back. That attracts developers, too, who don’t want to see their work end up as the foundation of some new Apple product with nothing else to show for it.
So we now can pretty much call it, i think, barring new developments: the Communist (and Left-Libertarian and Anarchist) approach “won” and the Right-Libertarian approach didn’t actually pan out. GPLed software is running servers and all kinds of things even though, technically speaking, BSD was probably a better choice up until recently (until modern containerization, probably) and still has a lot going for it. The Right-Libertarian philosophy on this is a dead end.
You didn’t write the kernel, write the libraries, or write the user space applications, did you? No, Linux is the product of a collaborative group of strangers working towards the same goal, a goal that largely doesn’t include any considerations for profit. You haven’t pulled yourself up by your boot straps to make Linux. Hell, even Linus didn’t do that. It’s the product of thousands of people working on it over decades. It’s not capitalist, it’s not individualistic, Linux is communal.