Do we glorify them, or do we just learn about them because they had a huge impact on the world?

I don’t think I’ve ever heard of anyone holding Genghis Khan up as a role model.

I don’t think we glorify them, but we consider them significant figures in history. Remembering and talking/studying history and significant figures allows us to learn more about ourselves as well as learn how things can be done better than they once were. But I don’t really see these people glorified. Nobody calls them heroes or people to emulate.

We also glorify horrible people from the present, so why not?

Once they pass out of living memory, they can be whoever you want them to be. Or you could study them I guess, but that sounds like boring nerd stuff to most people.

Genghis Khan is actually an anti-example, since he’s vilified. It’s not at all clear other kings would have done any different given an unstoppable army, but yet he catches more shit than all his enemies combined.

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Who’s “we”? I don’t glorify these people.

Because the powers that be and the systems they have in place (capitalism, Christian white supremacy, patriarchy, cis-heteronormativity) benefit in one way or another.

If they teach us that Julius Caesar was a bad guy and that it’s good he was defeated, then we might learn that our current leaders are often bad guys too, and that maybe we should do the same to them.

In the same way that if they teach us that Hitler took his inspiration for the holocaust from already firmly established American racism, we might learn that our own history is just as bad and should be fought against at all cost (which is also what we’re taught instead of the reality - the allies fought the Nazis because they threatened their own power, not because of an ideological disagreement).

That’s why we’re not taught (or only given a palatable token example) about working people fighting the owning class for basic rights, Black brown and Indigenous people fighting the Christian white supremacist establishment and winning, and other oppressed groups standing up to their oppressors (E: nor most of the atrocities they have and continue to commit).

Whitewashing history is always a deliberate act, and is always done in defence of the ruling class.

I think it’s a publication bias thing. Because so much was written about these people in their day, they become mascots for the time period. And what they did, while objectionable, is impressive. They had a massive influence on recorded history.

My own theory is that there is so much written in these times because of the massive inequality then. Books, statues, etc are expensive. In times of ecomonic equality, especially before the press, people would be less likely to waste time and resources on such things. Thats money better spent on improving their and their communities lives. But when you have massive inequality and a narcisist in charge, you get books, statues, and massive projects dedicated to the men who can afford them.

The comparison to the H man is apt. One of the only reasons this is different is because we had the ability to record and see the outcome of those actions. They were just as brutal in the past, but we don’t have photos and videos of them.

Historical materialism perfectly answers your question. Quote from On Dialectical and Historical Materialism by J.V. Stalin:

"It is easy to understand how immensely important is the extension of the principles of the dialectical method to the study of social life and the history of society, and how immensely important is the application of these principles to the history of society and to the practical activities of the party of the proletariat.

If there are no isolated phenomena in the world, if all phenomena are interconnected and interdependent, then it is clear that every social system and every social movement in history must be evaluated not from the standpoint of “eternal justice” or some other preconceived idea, as is not infrequently done by historians, but from the standpoint of the conditions which gave rise to that system or that social movement and with which they are connected.

The slave system would be senseless, stupid and unnatural under modern conditions. But under the conditions of a disintegrating primitive communal system, the slave system is a quite understandable and natural phenomenon, since it represents an advance on the primitive communal system

The demand for a bourgeois-democratic republic when tsardom and bourgeois society existed, as, let us say, in Russia in 1905, was a quite understandable, proper and revolutionary demand; for at that time a bourgeois republic would have meant a step forward. But now, under the conditions of the U.S.S.R., the demand for a bourgeois-democratic republic would be a senseless and counterrevolutionary demand; for a bourgeois republic would be a retrograde step compared with the Soviet republic.

Everything depends on the conditions, time and place.

It is clear that without such a historical approach to social phenomena, the existence and development of the science of history is impossible; for only such an approach saves the science of history from becoming a jumble of accidents and an agglomeration of most absurd mistakes"

Bootlickers have a need for daddy worship.

There is a strong argument that but for the existence of tyrants humankind would have gone extinct before written history. They allowed humanity to evolve and flourish as the social creatures we are today.

While a tyrant does suppress freedoms, and costs lives (in both subjects and opponents) what they provided was stability and strength for the community. This stability enabled ALL discoveries up until, and including democracy. Set aside the luxury of contemporary morality when examining history to understand all its complexities.

The people whose deeds reverberate through history are the powerful. The powerful are almost always evil, it’s just how humans work.

Neuroscience shows that as humans get power, our brain’s ability to perform empathy is damaged. So as an organism, a human’s capacity and willingness to inflict misery on others tend to increase in lock step with each other.

Julius Ceasar wasn’t so bad. Parenti’s book The Assassination of Julius Caesar: A People’s History of Ancient Rome is an interesting read, looking at his assassination as a reaction from the ruling class who felt threatened by his reformist policies that benefited the lower classes.

In general though we do seem to value the lives and experiences of people in even recent history as lesser. I don’t know why, it’s a good question.

Mentioning those three names isn’t “glorifying” them any more than saying who was in charge of a country during a war was.